Song of Solomon 3:1

Authorized King James Version

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By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.

Original Language Analysis

עַל H5921
עַל
Strong's: H5921
Word #: 1 of 10
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מִשְׁכָּבִי֙ on my bed H4904
מִשְׁכָּבִי֙ on my bed
Strong's: H4904
Word #: 2 of 10
a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse
בַּלֵּיל֔וֹת By night H3915
בַּלֵּיל֔וֹת By night
Strong's: H3915
Word #: 3 of 10
properly, a twist (away of the light), i.e., night; figuratively, adversity
בִּקַּשְׁתִּ֖יו I sought H1245
בִּקַּשְׁתִּ֖יו I sought
Strong's: H1245
Word #: 4 of 10
to search out (by any method, specifically in worship or prayer); by implication, to strive after
אֵ֥ת H853
אֵ֥ת
Strong's: H853
Word #: 5 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שֶׁאָהֲבָ֖ה loveth H157
שֶׁאָהֲבָ֖ה loveth
Strong's: H157
Word #: 6 of 10
to have affection for (sexually or otherwise)
נַפְשִׁ֑י him whom my soul H5315
נַפְשִׁ֑י him whom my soul
Strong's: H5315
Word #: 7 of 10
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
בִּקַּשְׁתִּ֖יו I sought H1245
בִּקַּשְׁתִּ֖יו I sought
Strong's: H1245
Word #: 8 of 10
to search out (by any method, specifically in worship or prayer); by implication, to strive after
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 9 of 10
not (the simple or abs. negation); by implication, no; often used with other particles
מְצָאתִֽיו׃ him but I found H4672
מְצָאתִֽיו׃ him but I found
Strong's: H4672
Word #: 10 of 10
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present

Analysis & Commentary

The bride recounts a night of anxiety: 'By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.' The phrase 'by night on my bed' suggests solitude, darkness, and vulnerability—perhaps physical nighttime or metaphorically a season of spiritual darkness and separation. The threefold use of 'sought' (Hebrew 'biqqashti,' בִּקַּשְׁתִּי) emphasizes earnest, persistent searching. The object of her search is 'him whom my soul loveth' (she'ahavah naphshi, שֶׁאָהֲבָה נַפְשִׁי)—not superficial attraction but deep soul-love. Yet despite seeking, 'I found him not'—the beloved remains elusive. This verse portrays love's anxiety when separated from the beloved, the soul's longing for communion, and the pain of perceived absence. It teaches that genuine love actively seeks, persists despite difficulty, and feels loss keenly. Spiritually, this represents the believer's experience of God's seeming hiddenness (Psalm 13:1; Isaiah 45:15). Dark nights of the soul test and purify faith, driving deeper seeking and more intense desire for God's presence. The bride's persistence anticipates Jesus's teaching: 'seek, and ye shall find' (Matthew 7:7).

Historical Context

Ancient Palestinian homes had simple sleeping arrangements—beds or mats in small rooms. Nighttime brought darkness, danger, and isolation in a world without electric lights or modern security. The bride's nighttime anxiety would resonate with original readers familiar with night's vulnerabilities. The Song here shifts from celebration (chapters 1-2) to crisis—separation, seeking, and longing. This literary structure reflects real relationship dynamics: love includes both union and separation, presence and absence. Jewish mystical tradition (Kabbalah) employed this passage to describe Israel's longing for God during exile. Christian mystics (John of the Cross, Teresa of Avila) saw it describing the 'dark night of the soul'—seasons when God seems absent, testing and purifying the believer's love. The Puritans emphasized that God sometimes withdraws the sense of His presence to deepen dependence, increase longing, and prevent presumption. Modern readers can identify with both relational anxiety in human relationships and spiritual dryness in relationship with God.

Questions for Reflection